Race
relations in America is never going to be a graceful waltz, but it doesn’t have
to be a drunken conga line breaking apart everywhere with people falling all
over each other.
Maybe
a structured carefully orchestrated dance, like a tango, might be the best we
can hope for.
As
we all know, it takes two to tango.
In
a race relations tango, the two participants are the long arm of the
law—government propositioning for a dance, and the willingness of white people
to accept.
How
our nation has dealt with the issue of race is a 200-year awkward dance that
generally has left everyone unhappy for good reason. The two participants, government
and white people often appear to be tone-deaf, dancing with two left feet, and
with no sense of timing, almost as if they were listening to different music.
In
the years immediately preceding the Civil War, white people were split on the
issue of slavery; the south was for it, the north was against it, and neither
side was particularly in favor of recognizing the civil rights of Negroes.
Government was neutral at best, and disinterested at worst, so for thirty years
the nation staggered along allowing a very real problem to fester.
People
were still split by 1861, but the government finally took a stand. Actually,
two governments took two different stands. The four-year Civil War between the
Union and the Confederacy decided the issue of slavery once and for all. At its
conclusion, however, the people were still as divided as ever. There was
dancing in northern streets, but as a nation, people were still hunkered down
along their respective walls looking at an empty, uninviting dance floor.
A
lot of legislative noise was heard after the war during Reconstruction, but
none of it was music to the ears of southerners. Legislation regarding race in
the north was non-existent. The only dancing taking place anywhere were Indian
war dances, which seemed to take everyone’s minds off the still empty dance
floor.
Reconstruction
slipped into Jim Crow as easily as bad bitter apples rot when left untouched. The
south, tired of the iron fist of the north telling them what to do, fell into
old bad habits as individuals and small mobs operating more like packs of
wolves began dancing to the beat of their own drummers.
Race
relations took a back seat during the Jim Crow era as everyone’s attention
shifted to wars and economic strife.
Congress simply tired of passing legislation as government pulled the covers over its ears so as not to hear the music. If white people were dancing at all, it was around the race issue. Everyone had retreated to their own corners. Segregation was the tune being heard in every city, north and south. Finally, the noise got too loud to ignore.
For
the first half of the 20th century, government did it best, see no
evil, hear no evil routine, until suddenly the Brown vs. Board of Education
Supreme Court ruling in 1954 caught everyone’s attention.
It
caught their attention, but didn’t garner much support. For the most part, white
people were still not ready to dance. A few hit the dance floor, but they were
uncomfortable and looked out of place.
By
the sixties, black people were screaming to get on the dance floor. Government
heard their cries and again passed legislation designed to bring everyone
together, but white people were still not ready. They might have been tapping
their toes and snapping their fingers, but they still weren’t receptive to the
government telling them they had to dance.
For the last fifty years, another problem has arisen. Government was also becoming divided. Federal laws were pushing in one direction, red-state and local legislation in another, while the strong arm of police were taking matters into their own hands. No one was dancing in the streets, but everyone was taking to the streets.
The
question on everyone’s lips was, could black and white people and legislators
and police ever meet each other on the dance floor, recognize a common tune,
and do anything that didn’t look like a drunken conga line?
The
question is still unanswered, but people are slowly pulling themselves away
from the wall, inching toward to the dance floor. They are still unsure, afraid
of how they will look, hesitant to be the only ones out there, but something is
happening.
People—white,
black and brown people—appear to be coming together, at least on the single
issue of heavy-handed police violence toward blacks. Governments—federal, state
and local—seem to have heard their cries, which to be honest had to be shouted
at them, but at least they’re listening.
The
wild cards are police unions, which in the past have always circled the wagons
in defense of obviously bad cops, and the increasingly small number of whites who
are not going to dance no how, nowhere, no way.
Our Constitution decreed over 200 years ago that all men are
created equal with certain inalienable rights. For the first time in our
history millions of white and black people, marching together, seem to finally be
in step with the government, admitting that as a nation we have not been true
to that promise. These voices in the streets are drowning out the now small
minority of people who continue to reject that promise that all men of all races have the right to life, liberty and the pursuit of happiness.
Too
many people are dancing in the streets, and no one appears ready to go home. We
just may have found a dance we can all do together. It doesn’t even have to be
a tango.
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